A Feminine “Ash Wednesday”

Ash Wednesday has always been a challenging day for me on the religious calendar. I’ve never fully known what to do with it. So, I’m revisiting it yet again from my feminine vantage point and imagining what sort of holy day I might make it for myself.

Ash Wednesday, for the Christian tradition, is the very beginning of Lent – the time of entering the “wilderness” of our own inner landscape. The person seeking to become baptized on Easter used to spend these 40 days in intense self-examination, prayer, and self-denial with a focus on Jesus and his sacrifice of self-giving.

I get it. As a 12-step person, in times past I’ve done my personal inventory, looked at where I’ve hurt myself and others, shared these stark truths with a trusted person and with my Higher Power, asked for forgiveness or offered apologies where they were due and asked for a fresh start. It has provided that sense of a clean slate and has offered mental and spiritual relief – much like the tradition of Ash Wednesday and Lent.

But as I’ve journeyed further, I find that self-examination and self-denial are not what I generally need and, today, I’ll do something different.

This morning I appropriated the burning of white sage and did a spiritual cleansing. I drew a cross and a spiral on my forehead with the ashes.

More cleansing and renewal for me, today, might be a quiet time with myself this evening before a shower or bath – a look in the mirror to say, “I love all of you, the scars, wrinkles, dimples, contours, gray hair, moles and freckles and I See You. I give thanks for the dear Body who has carried me through the years. I forgive my inner Self for any hurts you’ve caused, the times you’ve stumbled, the way you’ve judged yourself harshly, and your lack of self-love.”

The Ho’oponopono might come in at this point. I might say to myself and to the Divine, “I’m sorry, Please forgive me, Thank you, I love you.” That’s the point at which I would step into the shower, hot tub or bath and allow myself to soak in the cleansing waters – waters that wash away hurt, exhaustion, self-judgement. I’d take the time to absorb self-compassion, reconnect with my own divinity, and open to the spiritual support always ready for me whenever I allow it.

As I dress myself for bed, I might use oil or lotion to anoint my stiff joints and dry skin. I might drink some warm milk (in my case, almond milk) with cinnamon and nutmeg. And then close my eyes and imagine myself on the great Net of Light which surrounds Mother Earth like a blanket. I picture the golden net holding all that I love, supported by the great beings and ancestors. I send out my own love and light into that Net and, by so doing, I reconnect with the Divine, with myself, with my beloveds in all the worlds. I send love, light, prayers and healing to those who are hurting or in harm’s way. I ask the Net to heal and mend the fractures between us. And I give thanks for this beautiful connection with the Divine.

That’s how I will begin this time of walking towards the spring equinox and the new life of Easter. That is how I will renew my spirit this year.

To be or not to be “Church”

“Human beings may separate things into as many piles as we wish—separating spirit from flesh, sacred from secular, church from world. But we should not be surprised when God does not recognize the distinctions we make between the two. Earth is so thick with divine possibility that it is a wonder we can walk anywhere without cracking our shins on altars.”
― Barbara Brown Taylor, An Altar in the World: A Geography of Faith

Barbara & Karen work on Solstice mandalaWhen I was frustrated with my own lack of spiritual “progress” or evidence of growth, a wise guide said to me, “The longing you have is very important – as important as anything. Longing is good.” I have pondered this statement on and off for a year somewhere in the back of my mind.

My version of spring fever – in a climate where we don’t really get lots of new growth until mid-May or June – is spring yearning. I want, I NEED green. I need water, rain, lightening, humidity. All of the stuff that is marketed at Eastertime. Somewhere deep in my soul, I need to see a green shoot pushing up through soft earth and raindrops or dewdrops adorning the leaves, the petals. I think of ocean, fog, daffodils, tulips, almond groves. I know this stuff is out there. This is the curse of growing up in California and relocating. The body knows, the visceral memory knows: Somewhere it is spring.

When I lived in California, though, I had the same condition all times of the year. The yearning, longing for what is not quite here. Often, in some vague form, I’d be wanting connection with others, with community. In my little Central Valley home, I eventually found my Tribes. I found a church that welcomed my quirkiness. I found my sisters and brothers of the Yoga Tribe who provided weekly, sometimes bi- and tri-weekly conversation and connection. In Berkeley, I met my spiritually-questing-Tribe. Such a time! Yearning for community fulfilled!

And then we moved.

I’ve been back in yearning mode much of the time since. But the guidance I received_ACT6304 about “longing being good” turns out to have contained an unexpected wisdom. Longing turns out to be a finely honed navigational system. It overrides the mind’s chatter.

I had begun to craft a spiritual home outside of my long-beloved church, after I left my last ministry position. The other tribes I joined fit me to a “T” for that moment and place. It was a time of expansion and reunion with an even wider spiritual circle.

But after my sister passed away, in the process of grieving, I found myself longing – and actively seeking a spiritual home. I tried everything. Then John and I went to a Railroad History presentation at a small local church. There was absolutely no spiritual content or setting to the event. The talk was to be held in a less-than-beautiful, humble Fellowship Hall in a rural church. But the church members (unbeknownst to us) were offering a soup dinner before the presentation to anyone who wanted it.

I walked through the door and felt as Lucy must have felt when she passed through that wardrobe full of coats into Narnia. It bowled me over. This earthy crowd, this less than mystical group, was family. My husband didn’t want food, but by all that’s holy, I was bound and determined to eat a bowl of that soup – and did so. Heavenly.

After all of that joy, I still didn’t settle on that particular congregation. But – it being a Saturday – as soon as I got home, I looked for a church in that same town. I found the funkiest, most humble little church you can imagine. Its webpage said, “All are welcome. No exceptions.” The next morning, I drove about 8 miles up the highway. Inside, I found a warm welcome – open hearts, open minds (as the saying goes). Home.

My brain has kicked in numerous times since then. “But these people don’t get me.” “I need an Interfaith Tribe of journeyers.” It goes on and on. They don’t use the right hymnal. They use a hymnal. They don’t use the right language about God. They don’t wipe the tables right after coffee hour. They’ve had a lot of problems. I don’t know if there is anything for me to do here. There is way too much to do here.

I’m not sure if this is a church for webcasts or live feed, but perhaps that is why it feels like home. It is cozy and real.

IMG_5680They know how to host an awesome potluck. They show up at Marches and celebrate Pride. With a ragtag group, they know how to make lovely music. They know how to hold each other in prayer and love when times get hard. They forget social niceties, but love children to a fault. As humans go, our fearless leader is as kind and compassionate as I’ve ever known.

Hmmmmm. Not my Tribe? The tribe members call this place home because they love God and Jesus, love their neighbors, they love the mountains, the trees, the earth and they’re fiercely independent. They seek to do justice, love kindness, and walk humbly with God.

Sometimes, I think, my many requirements for personhood – and “how to be a good human being” or an authentic spiritual explorer get in the way of connecting. My husband never talks about it, but I know he observes me out there on my perfectionistic quest to find a truly holy Sangha. I don’t think he understands the importance of the high bar I set. (Ha!)

The day I walked into this place, I knew he’d like it. No façade. No airs.

There is this other thing, too. The “spiritual but not religious” voice in me. The part that sees that Buddhists, Hindus, Jews, loving Muslims, Sikhs, Wiccans, Native People, other New Agers – they are generally not the ones out there shouting hateful, racist, woman-hating, immigrant-hating, abusive stuff in our country these days. No, those screaming, fearful ones are my peeps. Those are the voices of Christians. Even though I love Church in a big, deep way, and love Jesus in a bigger, deeper way, there is a longing to be clearly Other than my fellow Christians who don’t have a clue what Jesus was up to (or so it seems from my totally non-judgmental vantage point). It’s easier to feel good about being part of a tribe versus part of a church.

Unfortunately, for those who do have a clue what Jesus was doing, we oh-so-enlightened  (and self proclaimed) ones don’t get to draw that line. We don’t get to be Other. We have to stay in the same boat and figure out how to get along and love folks. Even those who sound so very hateful and who support a guy who…well…it doesn’t really matter. We’ve got to get back to the drawing board and figure out how in the world to love that guy, too. We have to get ourselves ready for understanding to break through between us – for compassion and wisdom to light the way to embracing each other again. (I’m not sure we ever did get there in the past, but it was easier to imagine it – to get glimpses of it anyway.)

We do have to keep longing for Truth and putting ourselves on the line for the well-being of the vulnerable. We have to insist, with love, that all of God’s children are welcome and treated justly.  Luckily, we have little homes, tribes, covens, congregations and sanghas to yearn with us and support us in this effort.

After all of my wandering – and my highly creative Bay Area and south Minneapolis leanings – I thought my Home or my Tribe was going to be way cooler. It was gonna be frickin’ awesome. I thought it would be fancier, more polished, or at least more Feng Shui. For sure, I assumed there would be organic and vegan options. But I guess that’s not what I was really longing for. Here I am: A happy wanderer, home at last.

There is a labyrinth out there behind the weeds, after all. And we do have free-range chicken and duck eggs, and gluten-free options.

Y’all come visit. You’ll be most welcome.

Wichita 2017

Back to Basics: Who do we stand with?

“Speak for those who cannot speak;
seek justice for all those on the verge of destruction.”
– Proverbs 31:8 (ISV)

interfaith-symbols

Everybody has their point of reference – a family, a community from which they discover their perspective. Sometimes we stay the same as our original family or group; other times, our perspectives are reactions against the way we’ve been raised; and sometimes we take what our families have given us and put our own spin on it. For the most part, I’m in the latter category. (Image source: http://www.peacemonger.org)

Lately, the world has been dividing itself into categories. So, who do you identify with? What categories do you fall in? Mine are:

+ Progressive Christian
+ Interfaith spirituality/eclectic Universalist beliefs
+ According to a conservative definition, I think I fall into the “hippie” category (which is somewhat hilarious – a truly boring hippie)
+ Feminist (prayerfully, peacefully, lovingly)
+ Nature lover/environmentalist (with some realism, some idealism)
+ Celebrate diverse humanity – I believe we are better humans when we embrace lots of differences – racial diversity, age diversity, ethnic diversity, diverse expressions of gender and sexual preferences, diversity of body size/shape, religious diversity and so on and so forth….

I could go on, but you get the picture. So, when certain groups are targeted and under fire, who do you stand up with and for?  What kind of oppression and persecution gets you so riled up that you get off your couch and march/make a phone call/write a letter/join a group?

As a long-time person of faith, a progressive Christian minister, the go-to phrases that come to mind during times of crisis are well known: “Love your neighbor as yourself,” “Do unto others as you would have them do unto you.” The Judeo-Christian tradition is filled with reminders to never oppress, always to welcome “foreigners” or strangers, because we were once strangers ourselves. And there is that lovely passage from the old King James bible, “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” (Hebrews 13:2) I believe this is reminding us that there is God-light in every person and we dare not turn away people based on our own fear of differences – we have no idea how precious that person is to the Divine (or how sacred to others).

So, I guess I arrive at a place where my job is to stand up to oppressors for any human being who is being unjustly treated. Of all the values taught in each world religion and for anyone claiming to be Christian, the highest value is Love. To use the words of Jesus or Buddha or Mohammed or any of our great spiritual leaders to do harm or to persecute is the greatest perversion of the Truth. So, we must revive an old saying and, “Speak the Truth to Power with Love.” Say it, sing it, paint it, dance it, mail it, phone it, sculpt it, shout it. But do it for love (not anger or hate). Stand up.

we-all-belong-here-poster

Note: Downloadable poster or coloring book may be found here.